Stepping out of secrecy: heterosexuality, quality of life, and experiences of HIV peer navigation in Australia.

Heterosexual people make up a small, but growing proportion of people living with HIV in Australia. This article draws on semi-structured interviews with thirteen heterosexual men and women living with HIV to examine the bearing that sexual identity had on their participation in a peer navigation programme. Our analyses consider the influence of sexuality and gender on the quality of peer relations and the effects of HIV-related stigma on health service engagement and quality of life. Gender and sexuality were significant factors in establishing understanding, acceptance, and community for participants. Having their heterosexuality mirrored by a peer was affirming for men. Women instead emphasised their gendered experiences of HIV. Otherwise, participants' narratives suggested that an experienced peer could reassure, guide interactions with community and services, and ease treatment-related and nonclinical aspects of life. We see peer navigation as a promising intervention to improve the quality of life for heterosexual people living with HIV. Person-centred support from a peer may be particularly important in HIV service environments adapting to the needs of heterosexual people. Peer navigation programmes should promote choice and employ peers of diverse experiences. Implications for referral and the improvement of social services for heterosexual people living with HIV are discussed.

Sexual health clinic attendees' views on antibiotic post-exposure prophylaxis and vaccinations for sexually transmitted infections prevention: A qualitative study.

Background: The rising prevalence of bacterial sexually transmitted infections (STIs) is cause for concern in the context of antimicrobial resistance and the potential health outcomes of untreated infections. Objective: The Community Awareness and Surveillance of Transmission (CAST) study sought sexual health service users' views on reducing the prevalence of STIs. Methods: Semi-structured interviews were conducted with sexual health clinic attendees who had received a diagnosis of chlamydia, gonorrhea or syphilis in the previous six months. Participant comments relating to antibiotic post-exposure prophylaxis (APEP) and vaccination were inductively coded, then compared using comparative qualitative data analysis methods described by Miles and Huberman. Findings: Twenty-one participants with differing genders, ages, nationalities and sexual orientations, were interviewed. Participants across informant groups expressed concerns about APEP for STI prevention because of potential antimicrobial resistance and personal health impacts. Vaccination against bacterial STIs was more acceptable. Common factors mentioned in relation to both interventions included perception of individual STI risk over time, safety, effectiveness and accessibility. Conclusions: The views of sexual health service users support efforts to find alternatives to more frequent use of antibiotics, such as vaccinations against bacterial STIs, to reduce STI incidence and support antimicrobial stewardship.

'Keep your eyes open': HBCU women's peer sexual advice and the (re)production of vigilance.

Discursive practices position Black women as racial, gendered, and sexual others. There remains a need to understand how Black women craft sexualities given this backdrop. This paper draws on sexual and dating advice from 30 semi-structured interviews to examine how cisgender heterosexual undergraduate women enrolled at a Historically Black College/University in the USA constructed and promoted heterosexualities. Neoliberalism, racialised risk narratives and notions of Black womanhood converge to frame how participants articulated their roles and the roles of women like them in maintaining sexual health and social status at the nexus of race and gender oppression, and in respect of aspirational Black feminine middle-class identities. Overarching messages in their peer advice revealed gender-specific expectations about sexual responsibility through self-reliance and sexual respectability through heterosexual monogamy. The present study expands sexualities research through an intersectional approach that examines the implications of racialised, gendered and classed meanings of Black sexuality and womanhood in an understudied population. Findings identify peer sexual advice as a rhetorical tool that simultaneously resists and reproduces power structures.

The problem of heteronormativity in family-based health promotion: centring gender transformation in Ontario, Canada.

OBJECTIVES: Social scientists have demonstrated that family health work is interlinked with heteronormative gender inequities. Yet family-based public health interventions rarely incorporate a gender transformative approach or address heteronormativity as a potential health barrier in North America. Instead, attention to gender surfaces primarily in family health interventions conducted in low- to middle-income countries with majority Black and racialized populations. The objective of this article is to establish the importance of designing health interventions that account for heteronormative relations in Ontarian families by drawing on empirical data from the Guelph Family Health Study (GFHS). METHODS: We draw on data (February-October 2019) from (1) semi-structured interviews with 20 families and with 4 health educators facilitating the GFHS home visits and (2) observational data of 11 GFHS home visits and 1 health educator training day. Informed by gender transformation theory, data were analyzed and coded to understand the impact of gender, sexuality, and place in family health interventions. RESULTS: Pre-existing heteronormative parenting relations were reinforced through GFHS participation: the GFHS was mother-led, increasing some mothers' stress levels. Fathers tended to consider paid work a justification for disengaging from the GFHS, and their detachment sometimes obstructed mothers' intervention efforts. Health educators (all women) were caught in these relations, feeling like because of their gender, they were viewed by parents as confidants and marriage counsellors. CONCLUSION: Findings emphasize the need for expanding the epistemic and methodological approaches to family-based health interventions, changing the demographic and geographic emphasis within the field, and designing interventions that focus on societal-level changes. Heterosexuality has not been analyzed as a risk factor within the public health field, but our findings indicate the need for further study.

RéSUMé: OBJECTIFS: Les spécialistes des sciences sociales ont démontré que le travail en santé familiale est indissociable des inégalités hétéronormatives entre les sexes. Il est pourtant rare que les interventions sanitaires axées sur la famille intègrent une approche transformatrice du genre ou abordent l'hétéronormativité en tant qu'obstacle possible à la santé en Amérique du Nord. Au lieu de cela, l'attention au genre fait principalement surface dans les interventions en santé familiale menées dans des pays à faible revenu et à revenu intermédiaire dont les populations sont majoritairement noires et racisées. Notre article vise à souligner l'importance de concevoir des interventions sanitaires qui tiennent compte des relations hétéronormatives dans les familles ontariennes en puisant dans les données empiriques de l'étude Guelph Family Health Study (GFHS). MéTHODE: Nous avons fait appel aux données (février­octobre 2019) : 1) d'entretiens semi-directifs avec 20 familles et avec 4 éducatrices sanitaires ayant facilité des visites à domicile dans le cadre de la GFHS; et 2) d'observation de 11 visites à domicile menées dans le cadre de la GFHS et d'une journée de formation des éducatrices sanitaires. Éclairées par la théorie de la transformation de genre, les données ont été analysées et codées pour nous aider à comprendre les effets du sexe, de la sexualité et du lieu dans les interventions en santé familiale. RéSULTATS: Les relations parentales hétéronormatives préexistantes ont été renforcées par la participation à l'étude GFHS : ce sont surtout des mères qui y ont participé, ce qui a accru les niveaux de stress chez certaines. Les pères ont eu tendance à considérer leur travail rémunéré comme une raison de se retirer de l'étude, et leur détachement a parfois fait obstacle aux efforts d'intervention des mères. Les éducatrices sanitaires (toutes des femmes) ont été prises en étau dans ces relations et ont senti qu'en raison de leur sexe, elles étaient vues par les parents comme des confidentes et des conseillères conjugales. CONCLUSION: Nos constatations soulignent le besoin d'élargir les approches épistémiques et méthodologiques des interventions en santé familiale, de changer l'accent sur les données démographiques et géographiques dans le domaine et de concevoir des interventions axées sur les changements sociétaux. L'hétérosexualité n'est pas analysée en tant que facteur de risque dans le domaine de la santé publique, mais nos constatations indiquent le besoin de pousser la recherche en ce sens.

The roles of non-heterosexuality outside of identity and gender non-conformity in Allostatic Load among young adults.

Using the National Longitudinal Study of Adolescent to Adult Health, this study contrasted levels of Allostatic Load at the baseline and change observed between the age 20s and 30s, among self-identified Lesbians/Gays/Bisexuals and heterosexuals with non-heterosexual attraction/behavior (discordant heterosexuals), against heterosexuals without (concordant heterosexuals). In addition, the study tested if Allostatic Load differs for each of the sexual orientation group differs jointly or independently of gender non-conformity. The study found no Allostatic Load elevation for self-identified non-heterosexual men and women. For women only, a significantly greater elevation of Allostatic Load is observed among discordant heterosexuals. Independently, Allostatic Load is found higher for females appearing more androgynous. The findings suggest expanding the current scope of sexual minority research to consider the relevance of minority stress to those without a LGB identity, who may be exposed to stress from disparate sources related to their gender identity.

Addressing HIV Misconceptions among Heterosexual Black Men and Communities in Ontario.

BACKGROUND: Black males accounted for 19.7% of all the new HIV diagnoses in Canada in 2020, yet Black people make up only 4.26% of the population. Persistent misconceptions about modes of HIV transmission need to be addressed to reduce the relatively high HIV prevalence among Black men. We described the HIV misconceptions held by some HBM in Ontario. We also identified the social determinants that are protective versus risk factors for HIV misconceptions among heterosexual Black men (HBM) in Ontario with a view to building evidence-based strategies for strengthening HIV prevention and stigma reduction among HBM and their communities in Ontario. METHODS: We report quantitative findings of the weSpeak study carried out among HBM in four cities (Ottawa, Toronto, London, and Windsor) in Ontario. Sample size was 866 and sub-samples were: Ottawa (n = 210), Toronto (n = 343), London (n = 157), and Windsor (n = 156). Data were collected with survey questionnaire. The outcome variable, HIV misconception score ranging from 1 to 18, was measured by the number of statements on the HIV Knowledge Questionnaire with incorrect answers. We included three categories of independent variables in the analysis based on a stepwise and forward model selection approach. The variable categories include (i) sociodemographic background; (ii) personalised psychosocial attributes (levels of HIV misconceptions, negative condom attitude, age at sexual debut, and resilience); and (iii) socially ascribed psychosocial experiences (everyday discrimination and pro-community attitudes). After preliminary univariate and bivariate analyses, we used a hierarchical linear regression model (HLM) to predict levels of HIV misconceptions while controlling for the effect of the city of residence. RESULTS: More than 50% of participants in all study sites were aged 20-49 years, married, and have undergone a college or university undergraduate education. Yet, a significant proportion (27.2%) held varying levels of misconceptions about HIV. In those with misconceptions, the two most common misconceptions were: (i) people are likely to get HIV by deep kissing, putting their tongue in their partner's mouth, if their partner has HIV (40.1%); and (ii) taking a test for HIV one week after having sex will tell a person if she or he has HIV (31.6%). Discrimination (ß = 0.23, p < 0.05, 95% CI = 0.01, 0.46), negative condom attitudes (ß = 0.07, p < 0.05, 95% CI = 0.01, 0.12), and sexual debut at an older age (ß = 0.06, p < 0.05, 95% CI = 0.01, 1) were associated with more HIV misconceptions. Being born in Canada (ß = -0.96, p < 0.05, 95% CI = -1.8, -0.12), higher education (ß = -0.37, p < 0.05, 95% CI = -0.52, -0.21), and being more resilient (ß = -0.04, p < 0.05, 95% CI = -0.08, -0.01) were associated with fewer HIV misconceptions. CONCLUSION AND RECOMMENDATIONS: HIV misconceptions are still common, especially among HBM. These misconceptions are associated with structural and behavioural factors. We recommend structural and policy-driven interventions that promote more accessible and equity-driven healthcare, education, and social integration of HBM in Ontario. We also recommend building capacity for collective resilience and critical health and racial literacy as well as creating culturally safe spaces for intergenerational dialogues among HBM in their communities.

Factors associated with bacterial vaginosis in women with homosexual, bisexual and heterosexual practices.

BACKGROUND: The factors associated with bacterial vaginosis in women with homosexual, bisexual and heterosexual practices are still poorly explored. Thus, the aim of this study was to analyze the factors associated with bacterial vaginosis in women with different sexual practices. METHODS: Cross-sectional study that included 453 women, 149 Women with Homosexual practice (WSW); 80 bisexual Women (WSWM) and 224 Women with heterosexual practice (WSM). The diagnosis of bacterial vaginosis was performed by microscopic examination of the vaginal smears stained by Gram method and classified according to the Nugent et al. (1991) score. Data analysis was performed by Cox multiple regression. RESULTS: Bacterial vaginosis was associated to years of education among WSW (0.91 [95% CI 0.82‒0.99]; p = 0.048) and non-white skin color (2.34 [95% CI 1.05‒5.19]; p = 0.037) between WSWM. Changing partners in the last 3-months (2.09 [95% CI 1.14‒3.82]; p = 0.017), inconsistent use of condoms (2.61 [95% CI 1.10‒6.20]; p = 0.030) and positive diagnosis of Chlamydia trachomatis (2.40 [95% CI 1.01‒5.73]; p = 0.048) were associated with bacterial vaginoses only in WSH. CONCLUSIONS: The factors associated to bacterial vaginosis differ between different sexual practices, suggesting that the type of sexual partner may influence the risk of developing this classic dysbiosis.

Intimate geographies of virginal blood.

Feminist scholars, activists, and artists have long addressed the topic of virginity and have dismantled it as a powerful, globally circulating, and gendered myth. It affects how many woman-identifying people experience how their bodies become (a)sexual. Centrally, the myth of virginity has been shown to be mobilized in support of colonial, ethnonationalist identity projects. In Kyrgyzstan, disciplining women through policing their sexual behavior co-constituted nation-building projects after the dissolution of the Soviet Union. Drawing on data collected since 2017 (qualitative interviews in Bishkek and Osh and qualitative research on Instagram), I examine intimate geographies of the virginity myth in Kyrgyzstan. Building on geographic scholarship on intimacy and body parts, I discuss the ways in which virginal blood works both to submit to and to reclaim one's intimate body spaces and sexual practices. I argue that people affected by the virginity myth create the foundations for intimate justice in Kyrgyzstan. On the one hand, people are reclaiming authority over their intimate bodies through subverting sexist systems of sexual control and through expanding discursive horizons of virginity performances. On the other hand, activists on Instagram are supporting digital public spaces that allow to author virginal blood narratives and provide resources on intimate body knowledge. Analyzing the scalar doings of virginal blood, the paper contributes a case study on intimate justice and the geographies of the body in Kyrgyzstan. My analysis encourages further examination of the capacities of the body to better understand how certain body parts turn into key sites of (geo)political struggles and can transform them.

Factors associated with bacterial vaginosis in women with homosexual, bisexual and heterosexual practices

Abstract Background The factors associated with bacterial vaginosis in women with homosexual, bisexual and heterosexual practices are still poorly explored. Thus, the aim of this study was to analyze the factors associated with bacterial vaginosis in women with different sexual practices. Methods Cross-sectional study that included 453 women, 149 Women with Homosexual practice (WSW); 80 bisexual Women (WSWM) and 224 Women with heterosexual practice (WSM). The diagnosis of bacterial vaginosis was performed by microscopic examination of the vaginal smears stained by Gram method and classified according to the Nugent et al. (1991) score. Data analysis was performed by Cox multiple regression. Results Bacterial vaginosis was associated to years of education among WSW (0.91 [95% CI 0.82‒0.99]; p= 0.048) and non-white skin color (2.34 [95% CI 1.05‒5.19]; p= 0.037) between WSWM. Changing partners in the last 3-months (2.09 [95% CI 1.14‒3.82]; p= 0.017), inconsistent use of condoms (2.61 [95% CI 1.10‒6.20]; p= 0.030) and positive diagnosis of Chlamydia trachomatis (2.40 [95% CI 1.01‒5.73]; p= 0.048) were associated with bacterial vaginoses only in WSH. Conclusions The factors associated to bacterial vaginosis differ between different sexual practices, suggesting that the type of sexual partner may influence the risk of developing this classic dysbiosis.

Adverse childhood experiences and mental health problems in a nationally representative study of heterosexual, homosexual and bisexual Danes.

Non-heterosexual persons more often report adverse childhood experiences (ACEs) than heterosexuals, and they generally bear a greater burden of mental health challenges. However, population-based data on this topic are scarce. In a nationally representative study within the Project SEXUS, one of the world's largest cohort studies on sexual health, we used data from 57,479 individuals in Denmark to explore the interplay between ACEs and mental health problems among self-identified heterosexual, homosexual and bisexual persons, and among self-identified heterosexuals with or without same-sex sexual experience. Compared to heterosexuals, non-heterosexual persons were more likely to report most of the studied ACEs, with odds ratios (ORs) for the ACE category "abuse" ranging from 1.38 to 1.75 for homosexual women, from 1.76 to 2.65 for homosexual men, from 2.52 to 3.64 for bisexual women, and from 1.58 to 6.07 for bisexual men. Furthermore, non-heterosexual persons had consistently and statistically significantly higher odds for mental health problems (ORs: 1.50 to 4.63). Combinations of ACEs with a non-heterosexual identity resulted in markedly elevated odds for mental health problems, particularly among bisexual individuals. This included high odds for suicidal thoughts/attempts among bisexual persons with a history of "neglect" (women: OR=12.82; men: OR=35.24) and "abuse" (women: OR=11.81; men: OR=11.65). Among self-identified heterosexuals, combinations of ACEs with same-sex sexual experience were associated with consistently elevated odds for mental health problems (ORs: 2.22 to 12.04). The greater burden of ACEs among self-identified homosexuals and, most notably, bisexuals may account for part of their excess risk of mental health problems. These findings emphasize the public health importance of preventive measures to minimize the burden of ACEs and avert their harmful long-term effects. Moreover, they highlight the need to safeguard the welfare of children and adolescents with non-conforming expressions of sexuality.

What Does Heterosexuality Mean? Same-Sex Attraction, Behaviors, and Discomfort Among Self-identified Heterosexual Young Adults from Spain.

Sexuality has been censored by Spanish culture, where legal progress in the form of new policies about sexual diversity rights has not been followed by lower levels of social discrimination. This has affected sexual development across the lifespan for both sexual minorities and heterosexual people who experience their sexuality outside of heteronormativity. However, the literature has regularly excluded the possible consequences of the experience of sexuality within prescriptive categories, particularly in heterosexual people. This study delves deeper into the same-sex experiences of heterosexual women and men and the discomfort they may feel toward such experiences in Spain. A total of 2900 young Spanish people who self-identified as heterosexual completed a questionnaire on sexual diversity and experiences related to sexual orientation. The mean age was 24.22 years (SD = 5.71), 71.1% were women, and 28.9% were men. More heterosexual women than heterosexual men reported having had same-sex attraction, fantasies, desires, and behavioral intentions. However, these men and women reported having similar levels of same-sex sexual intercourse. The discomfort level experienced was higher among heterosexual men and younger people, suggesting the possibility that traditional norms restrict behavioral expression of sexuality among these individuals. At least in the Spanish context, these gender differences should be taken into account to adjust all psychological and educational interventions in the future to improve inclusive sexual attitudes and the treatment of discomfort with sexual orientation. Following these results, research on sexual diversity should focus on young heterosexual people who have different same-sex experiences according to gender differences.

Revision sistemática: Orientación sexual homosexual desde una perspectiva generacional / Systematic review: Homosexual sexual orientation from a generational perspective / Revisão sistemática: Orientação sexual homossexual a partir de uma perspectiva geracional

RESUMEN Comprender que una generación humana se ubica en determinada realidad histórica, que representa una época con sus propios sentidos y significados, permite visibilizar que categorias de análisis como la orientación sexual homosexual, son particulares según el momento, lugar y tiempo en el que interactúan las personas. El objetivo del estudio fue analizar investigaciones sobre orientación sexual homosexual desde una perspectiva generacional entre los años 2010 a 2020, mediante una revisión sistemática descriptiva de literatura, en: Scopus, EBSCO, ScienceDirect, ERIC, SciELO y Dialnet. La información recolectada fue analizada a partir de frecuencias correspondientes a bases de datos, idioma, año, continente y país de publicación, y mediante la estrategia metodológica de Mapeamiento Informacional Bibliográfico (MBI), se establecieron categorias de trabajo desde dos miradas: la primera, estudios sobre población con diversidad sexual respecto a ausencia de derechos, construcción de la identidad homosexual, apoyo social, y salud física y mental; y la segunda, estudios con población en general sobre temas relacionados a la homosexualidad a travès de cultura, educación e interacción y actitudes hacia la homosexualidad.

ABSTRACT Understanding that a human generation is located in a certain historical reality that represents a time with its own senses and meanings, allows us to make visible that categories of analysis such as homosexual sexual orientation are particular according to the moment, place and time in which people interact. The objective of the study was to analyze research on homosexual sexual orientation from a generational perspective between the years 20I0 to 2020, through a systematic descriptive review of literature, in: SCOPUS, EBSCO, SCIENCEDIRECT, ERIC, SCIELO and DIALNET The information collected was analyzed from frequencies corresponding to databases, language, year, continent and country of publication, and through the Bibliographic Informational Mapping (MBI) methodological strategy work categories were established from two perspectives: a) first, studies on a population with sexual diversity regarding the absence of rights, construction of homosexual identity, social support, and physical and mental health; and b) second, studies with the general population on issues related to homosexuality through culture, education and interaction and attitudes towards homosexuality.

RESUMO A compreensão de que uma geração humana está localizada em uma determinada realidade histórica, que representa uma época com seus próprios significados e significados, nos permite ver que categorias de análise como a orientação sexual homossexual são particulares de acordo com o tempo, o lugar e o tempo em que as pessoas interagem. O objetivo do estudo era analisar a pesquisa sobre orientação sexual homossexual a partir de uma perspectiva geracional entre 20I0 e 2020, atravès de uma revisão sistemática descritiva da literatura: Scopus, EBSCO, ScienceDirect, ERIC, SciELO e Dialnet. As informações coletadas foram analisadas a partir de freqüências correspondentes a bancos de dados, idioma, año, continente e país de publicação, e através da estratégia metodológica do Mapeamento de Informações Bibliográficas (IBM), foram estabelecidas categorias de trabalho a partir de duas perspectivas: a primeira, estudos com a população com diversidade sexual a respeito da ausência de direitos, construção da identidade homossexual, apoio social e saúde física e mental; e a segunda, estudos com a população em geral sobre questões relacionadas à homossexualidade através da cultura, educação e interação e atitudes em relação à homossexualidade.

Heterosexual Identification and Same-Sex Partnering: Prevalence and Attitudinal Characteristics in the USA.

This paper used the 2011-2017 National Survey of Family Growth to estimate population sizes and attitudinal characteristics of heterosexual-identified men who have sex with men (MSM) and women who have sex with women (WSW) aged 15-44 years. Analyses estimated population sizes in stages: after excluding respondents who reported only one lifetime same-sex partner, which happened before the age of 15; after excluding males who reported nonconsensual male-male sex; after excluding respondents who reported only one lifetime same-sex partner, regardless of the age at which that experience occurred; after excluding respondents who reported only two lifetime same-sex partners, the first of which occurred before age 15; and after excluding males who reported male-male sex work. The broadest criteria included many individuals with limited same-sex sexual histories or those who experienced nonconsensual sex or potentially coerced sex in youth. After excluding those respondents, analyses showed that heterosexual-identified MSM and WSW had a diversity of attitudes about gender and LGB rights; only a distinct minority were overtly homophobic and conservative. Researchers should carefully consider whether to include respondents who report unwanted sexual contact or sex at very young ages when they analyze sexual identity-behavior discordance or define sexual minority populations on the basis of behavior.

Factors associated with non-use of condoms among heterosexually-active single people in Germany: Results from the first representative, population-based German health and sexuality survey (GeSiD).

Background: Against the backdrop of rising STI incidence among the heterosexual population, sexually active single people are at particularly high STI transmission risk. Gaining insight into circumstances related to condoms non-use in this population is therefore important for developing effective health interventions. Methods: The nationally-representative survey, GeSiD (German Health and Sexuality Survey) undertaken 2018-2019, interviewed 4,955 people aged 18-75 years. A total of 343 heterosexually-active single participants answered a question about condom use at last sex. Data on sociodemographic characteristics, sexual behaviours and circumstances of last sex were analysed to identify independently associated factors. Results: Condom non-use at last sex was reported more commonly by participants aged >35 years than by younger participants (48.5 vs 33.7%, respectively) and more likely among longer relationships (adjusted odds ratio [AOR]: 2.43) or early loving relationships (AOR: 3.59) than in one-night-stands. It was also associated with not discussing using condoms before sex (AOR: 6.50) and with reporting non-use of condoms at sexual debut (AOR: 4.75). Conclusions: Non-use of condoms is a common STI risk behaviour among heterosexually-active single people in Germany and so needs promoting from sexual debut throughout the life course, regardless of relationship type and age, but particularly among middle-aged and older people.

Does it Matter Who You Feel Sexually Aroused By? Associations Between Sexual Arousal, Relationship Quality, and Sexual Satisfaction.

BACKGROUND: Despite its integral role in normative sexual functioning, there is a dearth of research into the role of subjective sexual arousal within romantic relationships. AIM: The current proof-of-concept study addresses this gap by investigating the associations between partner-induced sexual arousal, sexual arousal induced by others, and sexual satisfaction and relationship quality. METHODS: One hundred and sixteen heterosexual couples who had been together for an average of three and a half years completed an online survey. An Actor-Partner Interdependence Modelling framework was applied to analyze the dyadic data. OUTCOMES: Participants completed the Perceived Relationship Quality Components (PRQC) Inventory and a single item global measure of sexual satisfaction derived for the current study. RESULTS: Feeling sexually aroused by one's romantic partner was positively associated with one's own sexual satisfaction and relationship quality. However, feeling sexually aroused by people other than one's romantic partner was negatively associated with one's own sexual satisfaction and relationship quality. These associations were found for both men and women. CLINICAL TRANSLATION: Therapists and practitioners may need to place an emphasis on using strategies and techniques that specifically facilitate or heighten partner-induced sexual arousal, whilst helping couples to move away from those behaviors and situations which typically lead to sexual arousal induced by those other than their partner. STRENGTHS & LIMITATIONS: This proof-of-concept study provides novel findings that address the absence of research investigating the associations between sexual arousal and outcomes in romantic relationships. The well-powered dyadic study design enabled a rigorous test of the hypotheses. However, the study was cross-sectional in nature, the sample was somewhat homogenous, and assessments included brief measures of sexual arousal and sexual satisfaction. CONCLUSION: The findings offer the first evidence to suggest that partner-induced sexual arousal and non-partner-induced sexual arousal have differential effects in terms of sexual satisfaction and relationship quality. This not only has a raft of clinical implications, but it provides the basis for several important avenues of future research on the role of subjective sexual arousal in romantic relationships. Lawless NJ, Karantzas GC, Mullins ER, et al. Does it Matter Who You Feel Sexually Aroused By? Associations Between Sexual Arousal, Relationship Quality, and Sexual Satisfaction. Sex Med 2022;10:100523.

Funcionalidad familiar: hombres que tienen sexo con hombres y sexo solo con mujeres / Family functionality: men who have sex with men and men who only have sex with women / Funcionalidade familiar: homens que fazem sexo com homens e sexo apenas com mulheres

Resumen (analítico) Los hombres que tienen sexo con hombres se caracterizan por recibir expresiones de rechazo y estigmatización, ante el ideal heteronormativo de los hombres que tienen sexo solo con mujeres, circunstancias que propician la aparición de problemas en el grupo familiar. Se realizó un estudio cuantitativo con el objetivo de comparar la funcionalidad familiar desde la perspectiva de los hombres que tienen sexo con hombres frente a los hombres que tienen sexo solo con mujeres, con un muestreo no probabilístico por bola de nieve. Los resultados indican mayores porcentajes de disfuncionalidad familiar entre los hombres que tienen sexo con hombres, en contraste a la funcionalidad moderada y normo-funcionalidad de los hombres que tienen sexo solo con mujeres, con diferencias estadísticamente significativas (p=.001). Se recomienda generar mayores evidencias al fondo común del conocimiento, a fin de derribar prejuicios, visibilizar la demanda de cuidado y promover la formulación de estrategias en atención a las necesidades de este grupo vulnerable.

Abstract (analytical) Men who have sex with men are characterized by receiving rejection and stigmatization based on the heteronormative ideal of men who only have sex with women. These circumstances can lead to problems in family groups. A quantitative study was carried out with the objective of comparing the family functionality based on the perspectives of men who have sex with men with men who only have sex with women and using non-probability snowball sampling. The results indicate higher percentages of family dysfunction among men who have sex with men, in contrast to the moderate functionality and normo-functionality of men who only have sex with women, and with statistically significant differences (p=.001). It is recommended to generate more knowledge in this area to challenge prejudices, highlights the need for assistance and to promote the design of assistance strategies that meet the needs of this vulnerable group.

Resumo (analítico) Homens que fazem sexo com homens se caracterizam por receber expressões de rejeição e estigmatização, dado o ideal heteronormativo de homens que fazem sexo apenas com mulheres, circunstâncias que levam ao surgimento de problemas no grupo familiar. Um estudo quantitativo foi realizado, com o objetivo de comparar a funcionalidade familiar na perspectiva de homens que fazem sexo com homens com homens que fazem sexo apenas com mulheres, amostragem não probabilística por bola de neve. Os resultados indicam percentuais mais elevados de disfunção familiar entre os homens que fazem sexo com homens, em contraste com a funcionalidade moderada e normofuncionalidade dos homens que fazem sexo apenas com mulheres com diferenças estatisticamente significativas (p=.001). Recomendase gerar mais evidências para o fundo comum de conhecimento, a fim de demolir preconceitos, visibilizar a demanda de cuidados e promover a formulação de estratégias para atender às necessidades desse grupo vulnerável.

De-problematizing masculinity among heterosexual African, Caribbean, and Black male youth and men.

OBJECTIVES: The dominant discourse in literature often constructs heterosexual African, Caribbean, and Black (ACB) masculinity as inherently problematic and in need of "correction, repair, or rescue." This discourse privileges hegemonic male standards and conceals the power relations that shape racialized masculinities. Our study of self-identified heterosexual ACB men and male youth examines how performative and perceptual attenuations of hegemonic masculinity can moderate social and behavioural vulnerabilities in the context of HIV prevention, transmission, and survival. METHODS: We used descriptive qualitative methods informed by community-based participatory research. Individual in-depth interviews and focus group discussions were conducted with 63 ACB men and male youth (aged 16 and above) residing in Ottawa, Canada, including community leaders, HIV service providers, and decision makers. The interviews were transcribed verbatim, and thematically analyzed with NVivo software. Member-checking, peer debriefing, and external audit ensured trustworthiness of data. RESULTS: ACB men and male youth define masculinity by their ability to provide for, protect, love, and lead their families. Within ACB cultures, men demonstrate their masculinity through their traditional role as family breadwinners, and are expected to be strong, bold, and responsible. This positive view of masculinity is potentially beneficial to the well-being of ACB men and male youth, and challenges mainstream notions of Black masculinity as uncontrolled, risky, toxic, or even predatory. CONCLUSION: A positive view of masculinity among ACB heterosexual men and youth could support future practice and policy interventions aimed at strengthening community responses to HIV and health.

RéSUMé: OBJECTIFS: Le discours dominant dans la littérature spécialisée construit souvent la masculinité hétérosexuelle africaine, caribéenne et noire (ACN) comme étant problématique en soi et nécessitant « correction, réparation ou sauvetage ¼. Ce discours privilégie les normes masculines hégémoniques et cache les relations de pouvoir qui façonnent des masculinités racisées. Notre étude auprès d'hommes ACN adultes et plus jeunes s'identifiant comme étant hétérosexuels cherche à déterminer si des atténuations performatives et perceptuelles de la masculinité hégémonique peuvent modérer les vulnérabilités sociales et comportementales dans le contexte de la prévention du VIH, de la transmission du virus et de la survie. MéTHODE: Nous avons utilisé des méthodes qualitatives descriptives éclairées par la recherche participative communautaire. Des entretiens individuels en profondeur et des groupes de discussion ont été menés avec 63 hommes ACN adultes et plus jeunes (16 ans et plus) vivant à Ottawa, au Canada, dont des responsables locaux, des dispensateurs de services en matière de VIH et des décideurs. Les entretiens ont été transcrits mot à mot, puis analysés par thème à l'aide du logiciel NVivo. Une vérification des membres, une séance-bilan avec des pairs et un audit externe ont assuré la fiabilité des données. RéSULTATS: Les hommes ACN adultes et plus jeunes définissent la masculinité selon leur capacité de protéger, d'aimer et de diriger leur famille et de subvenir à ses besoins. Dans les cultures ACN, les hommes prouvent leur masculinité en jouant le rôle traditionnel de soutiens de famille et sont censés être forts, audacieux et responsables. Cette image positive de la masculinité, potentiellement favorable au bien-être des hommes ACN adultes et plus jeunes, remet en question la notion de la masculinité noire comme étant incontrôlable, risquée, toxique ou même prédatrice. CONCLUSION: Une image positive de la masculinité chez les hommes hétérosexuels ACN adultes et plus jeunes pourrait appuyer de futures interventions axées sur les pratiques et les politiques visant à renforcer la riposte communautaire au VIH et la santé.

A fertility app for two? Women's perspectives on sharing conceptive fertility work with male partners.

Smartphone apps for monitoring bodily signs of ovulation are growing in popularity and becoming increasingly important tools for facilitating or preventing pregnancy. This article explores heterosexual women's experiences of using fertility apps in the context of trying to conceive. Specifically, it focuses on a feature of fertility apps that enables women to share information about fertility with a male partner. This feature is frequently lauded by apps as providing an opportunity for partners to be more actively involved in the work of trying to conceive. With this focus, the article makes two key contributions to the emerging literature on fertility apps. Firstly, it situates narratives in apps that promote the shared responsibility for conception as part of a pre-parenting culture that values a shared commitment to (future) parenthood. Secondly, drawing on interviews with women in the UK who had used fertility apps, it explores women's perspectives on involving their male partners in pregnancy planning. Rather than redistributing conceptive fertility work, women's experiences reveal how cultural assumptions about heterosexuality and 'natural conception' significantly curtail their ability to engage partners in fertility tracking. As a result, the gendered divisions of fertility work are reconfigured in the new sociotechnical context of fertility app use.

LOVE'S BODY AND THE BODY OF LOVE: On Norman O. Brown's Eschatological Hermaphrodite and the Darwinian Continuities of Nature.

US-American philosopher Norman O. Brown (1913-2002) was one of the very few twentieth-century intellectuals to situate hermaphroditism at the core of their work. Although Brown's publications became cult books of the then emerging protest subcultures and were eventually regarded as milestones in the history of Freudian revisionism, the reception of his views on hermaphroditism has been insubstantial. The present contribution focuses at first on Brown's attempt to supersede binary sexuality and its same-sex/other-sex combinatories by positing an ambit of hermaphroditic reconciliation that emerges from the depths of the unconscious, but is effectual only as an eschatological ideal. Against this backdrop, Brown's consequential neglect of Charles Darwin's universalization of corporeal hermaphroditism and of Magnus Hirschfeld's conception of human sexual intermediariness are analyzed and assessed.

The Attribution of Parental Competence to Lesbian, Gay, and Heterosexual Couples: Experimental and Correlational Results.

This research examined the impact of sexual orientation on heterosexuals' judgment of parental competence. Using a vignette approach, Study 1 presented participants with a lesbian, gay, or heterosexual couple who desired to have a child, either as adoptive parents or, in an additional heterosexual target condition, as biological parents. Study 2 presented a lesbian, gay, or heterosexual parent couple; heterosexual targets were either adoptive parents, reflecting the LG target conditions, or biological parents. Contradicting Hypothesis 1, neither target sexual orientation nor way to parenthood (with the latter varied in the heterosexual target condition only) had an impact on parental competence attributions. Confirming Hypothesis 2, participants with personal contact with lesbian and gay (LG) people provided higher ratings of LG target parental competence, mediated by positive attitudes toward homosexuality. Importantly, this mediation did not occur in the heterosexual target condition, corroborating the specificity of the intergroup contact effect.